• Top Posts

The Adult Baby Sitting AKA Mental Health Treatment Business

Adult baby sitting is big business. It is a business that goes by the name of mental health treatment. For adult baby sitting to thrive there are  three requirements: 1. that some adults are assumed to be incapable of making decisions for themselves, 2. that this pseudo-child status is legislated into law, and 3. that other people are paid for assuming the role of responsible adult.

Oh, by the way, adult baby sitting is thriving. The adult baby sitting business is booming big time. The numbers of adult babies are growing very fast, as is, correspondingly, the numbers of adult baby sitters. Adult baby sitting is assured a great future. Looking at Number 2. above, for this pseudo-child status to be legislated into law, law that is actually in opposition to law,  you need another explanation for immaturity. Voila! Now we’ve got medicine, medical science, calling irresponsibility and deviance “disease”.

Medical expertise, where maturity is concerned, has been given  quasi-judicial powers. In fact, it is an alliance of medicine and law that allows for the practice of adult baby sitting on a wide scale basis. The letter of the law can be circumvented, when it comes to incarcerating a person in the adult baby pen, because a determination has been made by medical experts, upheld by judges, that adult behavioral immaturity is a matter of physical disease, and we have a law for containing people with said disease.

This confinement represents a quarantine without true contagion. There is a contagion, truly, but this contagion is a matter of 1. selling adult baby sitting, 2. job security, and 3.. manufacturing adult babies. What is really at work here is supply side economics. First you’ve got the demand for adult babies sitters to handle the supply of adult babies. This in turn generates a demand for more adult babies to fill the growing supply of adult baby sitters. They are out there, we just can’t let them slip through the cracks so to speak, can we?

This business is actually about, and always was about, prejudice, intolerance, and segregation. The old mental asylum represents a sort of nigger town for the mad. I know you’ve heard the slogan, “separate but equal”, well, separate by its nature usually means unequal, and if anything our treatment of the dementedly deviant segment of the population has been very inferior to that of our treatment of the non-deviant majority. The new community mental health system would change this equation ever so slightly by introducing the mental hospital/prison without walls.

Children are under pressure to grow up. Weaning a child from dependency on mama and daddy is what child-rearing is all about. If the child is slow (i.e. immature for its age), now we’ve got the attention deficit hyperactivity disorder tag to lay on the child. ADHD allows for more intensive child rearing. We’ve got baby baby sitting for those babies that are more stubborn in their babyishness than other babies. If only it was as simple as saying, “babies will be babies”. Well, actually, it is that simple.

The issue at hand concerns the adult babies who have not been caught, or, 75 % of the population. Arriving at 75 % involves, more or less, coupling the psychosis tags with the neurosis tags, that is, deviance as necessity with deviance as luxury. If we are honest with ourselves, we have to credit the psychiatric field, the drug industry, and the insurance business with a great deal of deception. This deception involves pushing bias as if it were proven fact. We don’t have illnesses here. We have adults treated like children. Change the expectation, and you change everything. Were we to treat adults like adults again, I think you’d begin to see a big improvement.

Selling Mental Hellth

The issue is mental illness, and it’s an abstraction rather than a reality. Physical diseases are real. Mental diseases are in the head, just like leprechauns and dragons. The idea presented by the mental health movement is that we need to take it out of the shadows, that is, talk about it, as if talking about it were more healing than silence. Actually, this talking is a matter of positioning that tin cup for a government handout. When it comes to any funds drummed up in this fashion,  maybe we should call it dragon protection money.

The mental health movement is all about mental illness. As this is the case, I think it would be better to change the spelling of mental health from mental health to mental hellth. You can’t talk about mental illness, in excess, without selling it. The Center for Disease Control has already got it, mental illness, spreading to epidemic proportions. Why? People want money so they can treat mental illness. Treating mental illness is what we call mental hellth.

Alright, first premise of mental hellth:  Mental illness is real illness. We’ve got an abstraction here, sure, and it’s a real abstraction. The mental hellth movement wants this abstraction to have a physical presence, and so they are calling it physical. In fact, they wouldn’t have it be an abstraction at all, they’d have it be a medical condition. This leads directly to The Thousand Diseases project, or the DSM; in other words, the labeling of ordinary behaviors as diseased because it puts bread and butter on the plates of mental hellth professionals.

Second premise of mental hellth: People possessed by mental diseases are not able nor capable of mature actions. They are beyond, so-to-speak, the practice of self-control. These people possessed of the mental illness bug have thus been rendered, by this bug, incapable of making mature decisions and, therefore, their position as free moral agents is considered forfeit. Other people, or the state, must make their decisions for them. This forfeiture means essentially that such people are not to be covered by the bill of rights to the US constitution.

If  wisdom were health then this sort of misperception would transform folly into illness. There is no need to correct fools when if you can hospitalize/imprison them, is there? The big issue is whether this implied wisdom doesn’t actually represent the compounding of folly with further folly. The problem we’ve got here is that wise people can be sick, just like the mentally hellthy, and foolish people can be healthy, just like the mentally sick.

Selling mental hellth is not, make no mistake about it, selling health. Selling mental hellth is selling mental illness. As most mental hellth treatment involves harming the patient, it is often thought, falsely, that there is a relationship between mental illness and physical disease. There isn’t. The relationship is between mental hellth treatment and physical injury because that is what mental hellth treatment actually is, physical injury.

Of course, there is no way mental hellth could sell injury as a curative agent without a sleight of hand, without deception. This deception involves implying that the injury was actually caused by the impugned disease, and not by it’s treatment. Mental hellth is big business. The more “sickness” perceived, the more injury inflicted,, the more severe the perception of the typical cases, the more job security, and the more the industry is a growth industry.

Injury as a growth industry presents us with a pretty perplexing conundrum. Generally messes are things we’d want cleaned up rather than exacerbated. This is not true where injury is thought to produce mental hellth. The mental hellth the injury produces is coupled and confused with mental illness. Getting people out of the treatment program , out of the system, is not the major concern of mental hellth professionals. Providing for families and lifestyles at the expense of mental patients, that is the major concern of mental hellth professionals.

Frank Blankenship: Personal Story

The MindFreedom Personal Story Project

100_0153

Frank T. Blankenship

“I’ve talked to a great many people devastated about friends and associates debilitated by schizophrenia. This always elicits a smile and amusement on my part. They don’t seem to realize that they are talking with someone who was once diagnosed ‘chronic schizophrenic’.”

Born: 07 December 1952

Contact Info: Gainesville, Florida, http://www.lunatickfringe.wordpress.com

Currently doing: Community organizing, specifically a Florida affiliate of MindFreedom International, blogging, writing, and when he can, traveling.

Mental health experience: Inpatient, Outpatient, Forced Treatment, Psychiatric Drugs, Commitment, Solitary Confinement, Torture

Psychiatric labels: Chronic Episodic Psychotic Disorder, Schizoaffective Disorder, Schizotypal Personality Disorder,  Schizophrenic Paranoid Type, Schizophrenic Chronic Undifferentiated Type, Schizotypal Disorder With Major Depressive Features, Chronic Schizophrenia Possibly Paranoid with Sleep Deprivation

Psychiatric drugs taken in the past: Thorazine, Stelazine, Navane, Mellaril, Haldol, Moban, Olanzapine, Loxitane, Lithium, Propranolol, Cogentin, Artane, Tofranil

Off psychiatric drugs since: 1997

Recovery methods: Social Activism, Friends and Family, Maintaining a Distance From the Mental Health System, Philosophical Detachment

Greatest obstacle: Biological Medical Model Psychiatry

Brief history:

I wasn’t a good student in primary and secondary school. Homework was something I just didn’t do. My parents were desperate to see my grades improve. At one point they were so desperate that it was suggested I be psychiatrically evaluated. I was actually sent to some building, a very cold and clinical environment, where I was interviewed by all these psychiatrists. It was horrible. They were asking me all these very personal questions. I was their specimen. In tears I told my parents I wasn’t going back to that place, and I didn’t go back. Pulling out of that program is the reason I didn’t have a psychiatric label in grade school.

In college my lack of good study habits caught up with me. I finished high school without graduating, due to a lack of credits, but went on to take my GED (high school equivalency test) that summer. I was majoring in pre-teacher education because I didn’t have the credits to take liberal arts, talk about a lousy reason for becoming a teacher. Anyway, during my second year it became a problem. I was falling behind in class, that is one reason, bad study habits, but there was more to it than that, I was at a point in that transition from adolescence to adulthood when things should have been happening in my life and they just weren’t happening.

I stopped going to class. I kept up the pretense with people who knew me that I was still attending class. I broke  down before a professor and it was decided I should see a mental health professional. Over that weekend I discovered the secret of the universe. Apocalypse was coming with the mating of absolute good to absolute evil and this apocalypse would be followed by a second genesis. It all made sense at the time. An episode of marijuana smoking with friends probably didn’t help much. The next thing I know I’m being driven from Charlottesville where I resided over the mountain to DeJarnette Sanatorium, the private wing of Western State Hospital, in Staunton Virginia.

Admission to DeJarnette was like landing on another planet. First you’ve got the imposing Victorian look of a traditional asylum, and then you’ve got the actual crazy folk within it. I was disoriented and the experience was anything but grounding. The nursing staff at this time saw their job as mostly one of observation until the patient began to show some signs of improvement. This meant little interaction, with rational people anyway, except for that which was punitive, therefore, I spent a great deal of time in seclusion in the quiet room.

Pacing the halls at night in a thorazine daze I fantasized being rescued by extraterrestrials. There were these eerie lights to be seen through the window at the end of the hall, and a railroad track over which we heard the occasion train whistle on its way elsewhere. When eventually I was taken out for my first walk around the grounds, feeling I was a part of some strange kind of experiment, and that I was expected to escape, I took off running down the road. A car lit out after me, and I was returned to the hospital. I learned eventually to play the game, and to give the staff what it wanted, thereby, after a time, gaining my discharge.

After my first institutionalization I had a crummy job, custodial, with UVA hospital housekeeping. Six months of that while taking regular doses of thorazine and I said, “No more.” I felt pretty, well, I think depressed is the conventional way to describe my feelings at the time. I quit the job and threw out the thorazine. I vowed never to take neuroleptic drugs of my own volition again, and I have been generally true to that oath. I felt much better. I don’t know if quitting the menial labor had anything to do with it, but I have absolutely no regrets about not taking psychiatric drugs. I fancied myself something of a poet at the time, and the drugs affected my creativity, as users will tell you, in a very negative way. I feel that this vow has more or less prevented me from suffering the fate of so many of my contemporaries, some of whom are no longer with us.

This was only the beginning of my experiences in the mental health world. After inpatient treatment, there comes outpatient treatment. I  became something of a “revolving door patient”, that is, I was back in the hospital on an inpatient basis pretty regularly. Funny thing, most of the times when I was institutionalized there was nothing “mentally” wrong with me.

There was, when I first got discharged from the state hospital, what was then called the Day Hospital for outpatient treatment. It was kind of like what I would describe as nursery school for adults. I will never forgive myself for opening up to the director of this Day Hospital. He said he was good at listening, and he encouraged people to talk to him in his office. He also had a way of dismissing everything a person would say to him as symptomatic of underlying illness. I, on the other hand, liked to think my thoughts, hopes, visions, feelings, wishes, plans, ontological being, etc. were not reducible to the outward manifestation of a pathological condition. He eventually learned about Fountain House in New York, and soon after the Day Hospital was converted into a clubhouse. He had a sailboat, and he would take sailing vacations to, what most clubhouse members could only dream about, the Bahamas. Eventually he got a job in south Florida doing what he had in Virginia, and then, much to the good fortune of his clientele, fired for who knows what.

I had moved to California at one point. I had this idea that either I was going to fashion myself into a success, with a super model clone clinging to an arm, or I was going to commit suicide. Well, as things were going rather slowly at the time I began making plans for my exit from the world. I hitchhiked north, ended up in an institution in Oregon, got out, made my way to Takoma in Washington state, turned around, and came back to the town in California where I was staying. Suicide, as it turned out, wasn’t such a simple undertaking. I thought about doing it, and eventually I took a swipe at it, or something approaching that. I had, as you might imagine, mixed feelings about ending it all. Ultimately I turned the matter into something of a public spectacle. I didn’t want to just make a silent exit, and then offer proof that nobody gave a shit, as they wouldn’t care anyway. I awkwardly cut my arms with a razor blade thinking about working my way up to the wrists. I then walked bleeding out and down main street where was I was shortly picked up by the police. This little episode, which lead to stitches, of course, made me revise my ideas about suicide. I decided I really didn’t want to off myself, and maybe life wasn’t so insufferable as it might have seemed after all.

My last hospitalization was one of the worst experiences in the psychiatric system I had ever had. I had at that time been out of the institution for ten years straight. A police detective came to my door and told me that if I didn’t volunteer myself into the hospital criminal charges would be lodged against me. I went to the emergency room. Big mistake on my part. Any lawyer will tell you that the police, in order to get what they want, will lie. A campus police officer in the ER had had some kind of encounter with me, and so I was put under a temporary detention order, a 72 hour hold. I was beside myself. I knew where this process was headed, and that is exactly where it went, to a civil commitment hearing. I spent nearly a month on the university hospital psych unit, until the insurance ran out, and then it was over the mountain to Western  State Hospital.

Western State at this time had fewer patients than on any of my previous visits due to deinstitutionalization. It was also more restrictive. In the university hospital I’d been spitting out pills in the toilet. This was no longer possible at Western as they checked to make sure nobody was cheeking his or her pills. The patients were seldom released from the closed wards to walk the grounds and visit the main recreational building. Eventually I became one of the few allowed out accompanied by staff. The weekends were murder, murder by boredom that is. This was due to the reduced staff. I considered myself lucky to have had a mother who would visit me almost every weekend.  I was in the hospital longer than any time previously, too. Soon after I left the department of justice was called in to investigate conditions at the hospital. I think this was due to some patients deaths there. Given budget cuts, last I heard, the hospital is in danger of reverting back to the way it was when I was a patient.

Social Security sent me a letter stating that I would need to be in treatment if I were to continue to receive benefits. This sent me back to the clubhouse. I agreed to a treatment plan that involved going about a half a day twice a week. Anything more was just too depressive. This meant orientation as a new member, and then service in the cafe unit. They had these work units, you see, in which people pretended to work and they called this pretense rehabilitation. Although not up to the standards of a regular Fountain House model clubhouse, I guess you could say it was their way of trying.

Eventually I wound up in the clerical unit. This meant that I was the person who entered the names of the people in attendance from a sign-in sheet to a computer record. The average daily attendance was somewhere between seventy to eighty members while on a good day ninety something people might show up. I made note one year that we had ten members die. I felt these deaths were due to the prescription drugs the members were ingesting. Witness that the death rate that year was better than 10 % of the attendance on a good day. Obviously the mortality rates of people who went to this clubhouse were way too high. At one point during the year in question, when three members died in succession over a couple of months, hospice was called in to help members deal with their grief. When I left the clubhouse, I who never wanted to go there in the first place, there were staff members trying to dissuade me from leaving. Thankfully, they had no further hold over me.

Since then I’ve moved to another state, but I continue to receive the clubhouse newsletter. A recent edition reported that the clubhouse had had a memorial service for three members who had died within a short space of time. Hospice counselors were there to help members deal with their grief.I guess this means that, following my departure, things haven’t changed all that much.

Year told:

2013

Mental Health Treatment Is Not Violence Prevention

According to an article in Politico, Sandy Hook spurs states’ mental health push, some states have acted following President Barrack Obama’s call for renewed national focus on mental health.

At least 37 states have increased spending on mental health in the year since Adam Lanza shot dead 20 children, six school employees and his mother in Newtown, Conn. It’s not just about money, either. States are experimenting with new — and sometimes controversial — ways to raise awareness about psychological distress, to make treatment more accessible for children and adults and to keep firearms away from those struggling with mental illness.


Let’s see.

a. Raise awareness about psychological distress…Is that like advertising “mental illness” and its “treatment”?

b. Make treatment more accessible for children and adults…Are we selling mental health services here, and Expanding Those Services (i.e. increasing the numbers of people labeled “mentally ill” and, thereby, as it is put, “served”) of which it is comprised?

c. Keep firearms away from those struggling with mental illness…We have three entities that we have to contend with here.

                    i. people

                    ii. firearms

                    iii. “mental illness”

Although without a known physical presence, theory has it that the third entity, “mental illness”, exists, and that it leads, in turn, when in combination with people and firearms to massive acts of violence against humanity. Problem is, what do we mean by this term, “mental illness”, and when fully one forth of the residents of the United States are thought to have it, does it really have any valid meaning whatsoever?

Schools are screening students, teachers and school employees are being educated on recognizing the signs of “mental illness”, and seminars are being held. I just have a conceptual problem with turning schools into mental health police departments busting more people, and here when we say people we’re talking CHILDREN, for alleged “mental illness”, on the presumption that doing so has anything to do with the rate of violence in this nation.

The most contentious measures are laws passed in more than a dozen states that require some reporting of mental health status as part of background checks for firearms purchases.


Among these ‘contentious measures’ aimed at violating the second amendments rights of citizens who have experienced the mental health system, names have been added to a national criminal database of people deprived of those rights, additionally violating privacy rights and, in New York state, mental health workers are encouraged to report people in therapy in the mental health system, thought potentially dangerous, to the police. Meanwhile, if one scans the news, police officers are shooting unarmed civilians, often thought “mentally ill”, every day of the week, for behaviors perceived as threatening. Were these police officers demented? Not an issue. The person dispatched has to be the one deranged.

“If someone, anyone who interacted with Adam Lanza could have said, ‘There’s something very wrong here’ and gotten him the help he needed …” [Andrewe] Sperling [NAMI’s director of legislative affairs] said.


The presumption here is that Adam Lanza would have thought he needed some kind of help getting on with his affairs rather than that these particular members of society feel they need some kind of help keeping people like Adam Lanza from doing serious harm to large numbers of the American public. I would say that somebody is speaking out of both sides of his mouth, that is, practicing deception. Why deception? People intuitively know better than to expect beefing up the mental health system, on however small a scale, to have a real effective on violence.

Mental health treatment outcomes in this country are, in many cases, dismally bad. Putting more money into ineffective programs are not going to improve those bad outcomes. Although stress is put on the importance of early detection, when it comes to treatment results, once a “mental illness” label has been applied those results are going to worse than they would have been where the person, child or adult, was never labeled in the first place.

A few comments on the recent commitment to dialogue on mental health as a violence prevention measure.

1. I think America does have a problem.

2. I think there are many questions as to whether the national solution won’t actually make matters worse

We need a more tolerant loving country. We need to raise children to grow up to be good people. Blaming the problem on people with “mental illness” is a red herring. People in the mental health system are simply not more inherently violent than people outside of that system and, if anything, studies show them to be less violent. They do face a lot of discrimination and prejudice though. Witness this matter of them, as a block, being blamed for massive acts of violence in this country. This is ignoring the fact that they are us. We’ve got an arrogant gun toting populace, and to get back to the habitable nation we once knew, we are going to have to expend more of the love we lavish on guns, and other material possessions, on people, and people beyond the confines of one’s own immediate nuclear family, however threatened we may feel we may be by this beyond.

“Mental illness”, the belief

Among the major tenets of the Church of Biological Psychiatry is the belief, for there is no evidence supporting the claim, that what is commonly referred to as “mental illness” is an actual disease. Disbelief, to the converts to this faith, amounts to heresy, and they refer to this heresy as “stigma”. The idea is that if you belong to this church, you must believe in “mental illness”, and not to do so is to mistreat people thought to be diseased.

A couple of decades ago, a revisionist and protestant sect of dissident evangelists split from the Church of Biological Psychiatry.  This protestant church initially arose around the cathartic and redemptive power of mental health recovery. People infected with the “mental illness” bug were thought, by this church, to be capable of recovering their mental competence and, in many cases, completely so.

More recently, the Church of Mental Health Recovery has evolved into the Church of That Recovery That Is Not Recovery.  So many members of this church with the bug, were not losing that bug, and so it became incumbent upon parishioners to start in a new direction. I guess they’d grown attached to it. The feeling is that if the Church of That Recovery That Is Not Recovery continues to evolve in the direction in which it is going, it will eventually be entirely reabsorbed back into body of the mother church, the Church of Biological Psychiatry.

The “mental illness” lifestyle, ironically enough, is equivalent to the mental health lifestyle, that is, it is a lifetime of perpetual treatment for the affliction a person is presumed to have. Accompanying the initial curse of diagnosis (I do hereby pronounce thee “mentally ill”, and beyond hope of remedy or consequence), comes the attendant chronicity.  This chronicity, or lifelong path, is a matter of realizing the negative prognosis, or curse-fulfilling prophesy, issued by psychiatrists, the churches priestly caste of sorcerers.

The news is not all bad. Given advances made by the Church of That Recovery That Is Not Recovery, converts are learning to better enjoy their afflictions. Within the limitations of their debilities, the stricken are learning to carve the modicum of a decent existence out for themselves, however beset by hardship and suffering. The key to this silver lining, so to speak, is to be found in total compliance with mental health treatment plans.

If it weren’t for the great therapist who dwells in the sky, the creator of the drug research and development department, the “mentally ill” person, left to his or her own devices, would be lost. He or she would be just one more homeless refugee scrounging dumpsters for a bite to eat, mumbling to him or herself, and irritating business owners. He or she could even be squatting in the city jail for a spell. No more, he or she now can be diverted from that fate to a fate equally inane courtesy of Joe Tax Payer.

Believing in “mental illness”is not the same as believing in mental health. Believing in mental health is not the same as disbelieving in “mental illness”.  We could arrange this sentence in all its possible permutations regarding belief and disbelief, and it still boils down to pretty much the same thing. Maintaining a healthy skepticism, while keeping one’s feet squarely on solid ground,  creates a stabilizing effect. In a world where Big Foot, Nessy, ghosts and flying saucers still manage to captivate the popular imagination, it’s best to keep a wary eye out for wooden nickels and, one might add, false gods.

They’re gonna kill, kill your kids

A news item out of Portsmouth New Hampshire runs, Story of patient without available bed all too common. I’d say the story of patient with available bed all too common as well, but get a load of the example used!

“My son is 22 years old and he has had 11 jobs since the age of 18 because of substance abuse and mental illness. He has been going to the doctor since the age of 4. We literally had to fight the system for eight months to help him get assistance,” one member of the F Group said during a break-out session facilitated by a person with Portsmouth Listens. “In April he went to the state hospital. It was very difficult for me. I can’t imagine a person with mental illness getting through the system.

 Emboldened emphasis added.

 How many fingers?! Four! Isn’t that kind of young to receive a “mental illness” label and all the abuse that goes along with it? Not to mention…drugs? Just two years after the terrible twos, while passing through his fearsome fours, whap, right on  the butt cheek, “illness”.

This brings us to our next point, passing through. A person with a “mental illness” label who doesn’t “get through” the system, isn’t passing through the system. He’s stuck in the system. Perhaps permanently. Staying in the system is not recovery from an alleged “mental illness”, nor is it recovery from intervention and its consequences.

 They said their son was diagnosed with oppositional defiant disorder at 4, but it took until he was 21 to get help.

Their son was disobedient and defiant. Their son was a rebel. Their son was a child. Duh. Therefore, psychiatric label and drugs, and the consequences of labeling and drugging. At 22 years of age, this arguably adult kid, who initially was merely rebellious, as many kids are, especially when they reach their pubescent teens, would be described as a “chronic” head case.

 The article goes onto “describe ODD” seeing it “as a pattern of anger-guided disobedience, hostility, and defiant behavior towards authority figures which goes beyond the bounds of normal childhood behavior” as delineated in the shrink’s bible, the Diagnostic and Statistical Manual of Mental Disorders.

 My point, if you want a really, really, really bad child rearing manual, turn to the DSM. All the kids found in this manual are crazy by definition.

 “Thirty-five years ago you couldn’t say the word ‘cancer.’ It was a dirty word. It meant you were going to die. Now you can’t go a day without seeing a fundraiser or a run for cancer,” [Jim] Noucas [co-chair of Portsmouth Listens] told all of the participants at the beginning of the session. “It is time to take mental health out of the shadows and that is why we are here today.”

 Long hush.

 Given the men and women in their spanking white lab coats, I wouldn’t step from the shadows if I were you. Not just yet.

 Perhaps we are turning the world into a carcinogen. Additionally, give me a rhyme for carcinogen. Oh, yeah. Loony bin works. I think the pollutants, both chemical and cognitive, can seem pretty oppressive at times.

Changing Life Scripts

I don’t advocate consuming mental health services. I advocate not consuming mental health services. I advocate non-compliance with mental health treatment plans, in fact, as those treatment plans usually consist in little more than drug taking regimens. Those services that call themselves mental health are actually all about what is seen as “mental sickness”. Mental health services are a business then, and the business they are in the business of conducting is the business of labeling, managing, and “treating”  people deemed “mentally ill”. True mental stability, if there is any such thing, exists outside of the mental health services altogether, or at least, it isn’t a subject of concern for the mental health, actually “mental illness”, business.

This “mental illness” business that calls itself a mental health business is interested in doing what most businesses are interested in doing, and that is expanding. When you expand your business you add more employees and, to do that, you must take in more clients, therefore, you need more people to assent to seeing themselves as “ill” in the head. Here’s where it gets sticky. As there is no reliable test to prove the existence of any “mental disorder” whatsoever, this determination of “mental illness” is mostly a matter of suggestion and persuasion.

Few, if any,m mental health workers feel that their job is to work for the contraction of their profession. The result of this expansion of mental health “care” is an epidemic of so called “mental illnesses”. “Mental illness”  is advancing on physical ailments for the number one position when it comes to the numbers of people taking in federal disability payments. As “mental illness” is mostly a matter of suggestion and persuasion, with a bit of  drug induced brain dysfunction thrown in, what we’re talking about is a population of essentially artificially created invalids.

The mental health pitch being in actuality a “mental illness” pitch is a matter of public relations, deception, and advertising. If people talk “mental illness”, runs the ruse, they are doing something about “stigma”. That they are also selling this idea of “mental illness”, and with it, it’s treatment, is not so much a subject of discussion, not by the mental health industry anyway. The result is that the individual identity is lost  through a categorical designation, a member of this set of people designated “diseased”. You are not going to get fewer people claiming to have “mental illnesses” by saying, as they are saying now, “It is okay to be mentally ill.”

If it is okay to be “mentally ill” (or to have a “mental illness”), why do we have “mental health” workers? Basically because “mental health” workers have been much more successful at persuading people they are “sick” than they have at persuading people they are “well”. It’s okay to be “mentally ill” because “mental health” professionals have basically failed to achieve positive outcomes in their clients. They have failed to achieve positive outcomes in their clients basically because it is not in their interests to do so. The bread and butter of people in the mental health business is provided by the same people to which they’ve attached “mental illness” labels. Take those labels away, and you also take away your job.

We need a change of thinking in the community beyond the “mental sickness” business to change this situation in a big way. Mental stability, almost by definition, resides in that area outside of the whole field of mental health, actually “mental sickness”, treatment. Redeeming a person from “mental illness” one must also redeem the same person from the mental health system. Mental health is not to be found in the mental health system. Mental health is to be found outside of the mental health system where “mental sickness” is the first presumption. )Reality( exists outside of the bracketed (mental health system). When you’ve got an artificial invalid, the best antidote is a validation in reality. Consider the script of a drama. If the leading man or lady is an invalid, well, change the play and you’ve got a different, that is a vital and valid, leading man or lady. It is my contention that we can change the play, be it tragic, comedic, or romantic, for a number of people, and therefore, change the outcomes they face in life.

Maryland Hopes To Get The Potentially Potentially Violent Into Treatment

The U.S. government has been very successful in its effort to lay the blame for mass violence on pathology rather than individuals. The disturbed individual is no longer an individual. He or she now has a psychiatric label, whether bestowed by a doctor or a newspaper reporter, and thus belongs to a grouping of disturbed people. People with psychiatric labels aren’t their own moral agents goes the ruse.  They are adult children instead requiring full or part time professional supervision.

If violence is a matter of pathology rather than choice, fine and dandy, and this pathology is a matter of biology, alright. The thing to do is to catch violent offenders before they violently offend. When his “disease” made him (we’re talking mostly young males here) do it, after all, we’re looking at “diseases” and not individuals. Individuality is not an option. People either conform to custom and law (regardless of whether that custom and law means wearing a suit and tie or a tee-shirt, jeans and ponytail) or they are “diseased”.

The idea of pre-psychosis, although deferred from categorization as a bona fide “mental disorder” in the DSM-5, is back. The Baltimore Sun reports, New Maryland mental health initiative focuses on identifying and treating psychosis. This headline doesn’t tell you everything. Maryland is beefing up it’s mental health police state system in an effort to catch more pre-psychotic pre-killers.

Founded using a $1.2 million state appropriation approved this year, the Center for Excellence on Early Intervention for Serious Mental Illness has a goal of identifying psychosis in a fresh way: by taking notice in the earliest stages and providing support before symptoms spiral out of control.

I guess they think that by busting pre-psychotics they will be preventing psychotic mass murder in the long term. The problem I see with this plan is that you don’t have a psychotic “until symptoms spiral out of control”, and my understanding is that the majority of pre-psychotics don’t go psychotic, and so, by targeting them for treatment, one could be acting in a causative rather than a preventative fashion.

[University of Maryland child and adolescent psychiatrist, Gloria] Reeves and her colleagues say they’re working to ensure patients can live normal lives by short-circuiting the possibility of a deeper psychosis that could intensify if left untreated.

When a patient is already a patient, hey, what have you got? Shallow psychosis or pre-psychosis? In which case prevention is a matter of preventing deep, “deeper” ,or what is known in the trades as ‘full blown’, psychosis? My point is that maybe sometimes it is better to completely prevent the problem by eliminating the doctor patient relationship in its entirety first. Labeling a person “disordered” is the way you make a mental patient. Once a mental patient has been made, and is being subsidized by the state, unmaking a mental patient, unburdening the state of the financial expense, becomes a major problem in itself.

A growing body of research over the past two decades, however, has shown patients are much more responsive to treatment if they’re diagnosed early, and there are early warning signs that suggest when a person is at risk for developing psychosis.

Patients again. If we have more psychosis, but more treatment compliant psychotics, are we 1. upping the number of over all patients labeled psychotic, or 2. lessening the number of disturbed mass gunman in the nation? My feeling is that we are certainly doing # 1 while it is entirely questionable as to whether we’re getting anywhere with # 2.  Next question, do we really want a larger population of psychotics in the nation?

Before you think that the impetus for this measure is entirely medical, let it be known that the funding for this initiative was voted in by the Maryland General Assembly at the prompting of  Governor Martin O’Malley. Mental health treatment then is the state of Maryland‘s answer to massive acts of violence. Of course, this is providing that they’ve got the right suspects, uh, I mean patients, and that pre-psychosis leads to psychosis which, in turn, leads to massive acts of violence. I don’t even think that is a great theory on paper, but Maryland is not the only state that sees the answer to extreme violence in the nation as a matter of increasing the amount of oppression directed against people with psychiatric labels.

Sacred Cow Mental Health Mental Illness Dogma

A great sacred cow of our times is the idea of “mental illness”.  Expose the sacred cow for the myth that it is, and you are, according to some of its most fervent adherents, converts, and devotees, “stimatizing” people who are convinced they have it, hampering people who would treat it, and dismaying people who use it as a convenient excuse to get annoying people out of the way.

The dogma is just that, dogma. You’ve heard the dogma before, “Mental illness is real, it is biological, it is brain disease”.  Given these premises, and they’re only premises, nothing has been established here. People with it, that is, “mental illness”, are thought to be beyond self-control. They are, as it has been put, thought to be “controlled by their illnesses”.

The executive function of the brain has been short circuited by an idea. We’ve replaced the demons of religion and sin with the no less far fetched demons of “mental illness”. You can’t find it on a microscope slide, you can’t test for it, you can only ascertain its existence through the services of certain professionals trained to diagnose it. This diagnosis, according to some of these professionals, is more of an art than a science.

Given that we are dealing with what purports to be medical science, exposing this fraud for the fraud that it actually is can bring you accusations of raising the suicide rate. People don’t kill themselves for reasons. They kill themselves because they are ‘sick’, according to theory. Negative emotions, unhappiness, sadness, moodiness, are all “sicknesses”, according to theory. Cause is “disease”, the opposite of good fortune. Effect is a label and treatment.

Excuse me, excessive negative emotions are “diseases”, and they are excessive if they are enough to bring you before one of these imposters trained in picking them out. In other words, everyday ordinary emotions are not excessive until they send one into the presence of a “disease” detector, and if one crosses the thresholds of one of these “disease” detectors, one’s negative emotions must have been excessive.

 As far as Catch 21s go, you’ve hardly scratched the surface of the number of ways a person might get caught up in this process. The new heretics, disbelievers in those initial premises, must be dealt with, and they are dealt with in a number of ways.  Dismissal for the employee, treatment for the patient, silence and persecution for the critic, ostracism and discrimination among them.

The panacea of this new religion is the pharmaceutically achieved chemical lobotomy, the chemical strait-jacket, the chemical coffin.  People can now live in the community rather than be segregated from it because they are on these wonderful new anti-mental illness drugs goes the story. Suppression is cure. Suppression of the self. Self-expression here seen as an assemblage of unwanted ‘symptoms” equaling “disease”.

What you’ve got to realize is that before these drugs are even used you’ve got a diminishment of the human being into something less than a human being in the dogma. Anybody who doesn’t make the cookie cutter fit for a 9 to 5 dismally gray existence is by default “mentally ill”. Mental health treatment isn’t about healing “sick” people, it is about eliminating maladaptive behavior.

Some people don’t learn the ropes, and for those people we have a psychiatric label and treatment. The ropes I’m speaking of are conventional steps to conventional success. Problem: conventional success often means unconventional failure. One answer to a misstep here or there is the motivational specialist in the self-help field. as a career option. Another answer is the sky, about which I hold my tongue.

Overcoming Namby Pamby Disorder And, With It, The Psychiatric Nanny State

Iranian born Dr. Nassir Ghaemi in a MedScape piece, Fallacies of Psychiatry, actually only succeeds in revealing his own bias.

His first conjectured fallacy, the psychological fallacy, he would answer with a fallacy of his own. Namely, the flat earth fallacy. If enough people think a person “needs” psychiatric “help”, in other words, it must be so, and this makes the difference between a biological basis and a psychological, social, or psycho-social origin for “mental disorder”. If the person makes his way into the doctors office, at his friends and associates bequest, his or her “illness” must be biological.

These psychological judgments are essentially made on the basis of common sense. But if common sense were enough to explain things, then our patients would have convinced themselves, or been convinced by their friends and family. If a patient crosses the threshold of a clinician’s door, then common sense has failed — no need to keep using it. What is needed is scientific sense, which is quite different than common sense.

Suddenly because a doctor has entered the picture, we’ve got science. Really? Conventional wisdom may not apply here, but reason doesn’t cease to apply. I wouldn’t be beyond suggesting that our mad doctor’s uncommon sense was a little tainted with an unreason of his own.  If a pseudo-scientific credentialed elite says it is true, it must be true. Right? I’d say, reasonably, that it isn’t true until it is proven true. Here we have one theory in competition with others. The winner is only a poser. The scientific method is about disproving, not proving.

Dr. Nassir would then debunk such a biological reductivist view for certain “mental illnesses” that, in his view, have a psycho-social basis. This creates an even more serious dilemma for our doctor because now we have two entirely distinct species of “mental illnesses”, those with a primarily biological basis, and those with a primarily psycho-social and environmental basis. I would suggest that if “mental illness” is not actually “brain disease”, but erroneous ways of thinking, you don’t need two species of “illness” at all to explain it. Simply put, removing consciousness from the equation does not, at the same time, remove consciousness from the organism.

The doctor’s view is a pretty conventional one, but it asks many serious questions about the profession of psychiatry today. He establishes the psychiatric divide. His examples of biologically based disorders is pretty orthodox, as are his examples of more psycho-socially based disorders. On one side we’ve got schizophrenia, bipolar disorder and major depression, the holy trinity of the “mental illness” belief system, and on the other side, we’ve got PTSD, adult ADHD, and borderline personality disorder. I’ve seen this divide presented before. Recently I encountered a person attributing minor disorders to stress factors and major disorders to heredity and biology. In psychoanalytic theory, what has become the divide between major and minor “mental illness”, constituted the division between psychosis and neurosis. If these “disorders” existed on a continuum–big if, but they could–you’ve still got the psyche in psychosomatic. I don’t think it has, by any stretch of the imagination, been proven that they don’t exist on a continuum.

Big problem, little problem. Major “disease”, minor. The big secret is that diagnosis doesn’t represent the eternal biological curse that some professionals would have it represent for people given serious diagnostic tags. Some people manage to get out of the system, and to cope, and even to flourish, despite the cynicism of professionals. The devastating statistics actually represent a systemic challenge. When you’ve got a system based on unequal power relationships, that’s what happens. The success and independence of professionals is based on the failure and dependence of patients. Step back a little bit, and consider, the success of the professional actually depends on failing his patients. You’ve got more job security when your job is keeping a junkie supplied with dope (and this dope could be methadone, heroin, haldol or clozapine) than you would have if your job was getting him or her off drugs entirely.

Initially asylums were set up to segregate and imprison lunatics, i.e. people believed afflicted with any earlier version of the holy trinity in the psychiatric belief system. The advent of psychoanalysis expanded that field a great deal to include people suffering from more minor afflictions and offenses. General anxiety disorder, for instance, is in many ways the mental health equivalent of a skinned knee. Recently, psychiatry has been accused, due to the absolutely absurd number of “diseases” proliferating in the DSM, of pathologizing “normal”. Since the genesis of psychoanalysis, utilizing professional services has been put forward as a way of life. I’d suggest that there are other roads to take besides that of treatment, and maybe we’d better look to them. Take the case of what used to be called hysteria, or the case of what used to be called hypochondria, when a crutch is imaginary, perhaps a person would do better to get along without it.